La memoria sociale dei Beoti: una prospettiva senza Atene
DOI:
https://doi.org/10.29173/histos633Keywords:
Boeotia, Historiography, Regional History, Localism, Thebes, Felix JacobyAbstract
The paper investigates a selection of fragments of Boeotian local historiography. The main goal is to re-evaluate the weight of this genre in the reconstruction of the history of the region. The first section (1) argues for the necessity to reconsider local historiography as a fundamental source in writing a regional history of the Greek world: a state of the art is summarised and an updated picture of the genre is presented. In the second (2), a critical anthology uses three categories (lieux de mémoire; cults; local time) to shed new light on the meaning of Boeotian local historiography and argue for its originality.
References
Bearzot, C. (1982) ‘Atena Itonia, Atena Tritonia e Atena Iliaca’, in M. Sordi, ed., Politica e religione nel primo scontro tra Roma e l’Oriente (Milan) 43–60.
Bearzot, C. (2004) Federalismo e autonomia nelle Elleniche di Senofonte (Milan).
Beck, H. (2001) ‘“The Laws of the Fathers” versus “The Laws of the League”: Xenophon on Federalism’, CPh 96: 355–75.
Beck, H. (2011) Review of Clarke (2008), Phoenix 65: 164–6.
Bedin, E. (2013/14) ΤΟΥ ΑΛΙΚΑΡΝΑΣΣΟΥ ΤΟ ΤΙΜΙΟΝ (Tesi di Laurea, Università Ca’ Foscari, Venezia).
Bertelli, L. (2014) ‘Aristotle and History’, in Parmeggiani (2014) 289–303; online https://chs.harvard.edu/CHS/article/display/5850.13-lucio-bertelli-aristotle-and-history (last accesssed: 2.07.2019).
Bethe, E. (1891) Thebanische Heldenlieder: Untersuchungen über die Epen der thebanisch-argivischen Sagenkreis (Leipzig).
Bettalli, M., ed. (1990) Enea Tattico: La difesa di una città assediata (Poliorketika), (Pisa).
Breglia, L. (2012) ‘Dionigi di Alicarnasso, la nascita della storiografia e le Politeiai aristoteliche’, in Polito–Talamo (2012) 263–88.
Buck, R. J. (1979) A History of Boeotia (Edmonton).
Bultrighini, U. e M. Torelli, edd. (2017) Pausania. Guida della Grecia. Libro X: Delfi e la Focide (Milan).
Burkert, W. (1961) ‘Elysion’, Glotta 39: 208–13.
Burkert, W. (1981) ‘Seven Against Thebes: An Oral Tradition Between Babylonian Magic and Greek Literature’, in C. Brillante, M. Cantilena, e C. O. Pavese, edd., I poemi epici rapsodici non omerici e la tradizione orale. Atti del convegno di Venezia, 28–30 settembre 977 (Padua) 29–48.
Camassa, G. (2010) ‘L’attidografia nella storia degli studi’, in C. Bearzot e F. Landucci, edd., Storie di Atene, storia dei Greci: studi e ricerche di attidografia (Milan) 29–51.
Carpanelli, F. (2017) ‘Sofocle ed Eschilo: i due atti della Niobe’, in L. Austa, ed., Frammenti sulla scena: studi sul dramma attico frammentario, Vol. I. (Alessandria) 3-38.
Castaldo, D., F. G. Giannachi, e A. Manieri, edd. (2010–11) Poesia, musica e agoni nella Grecia antica/Poetry, Music and Contests in ancient Greece. Atti del IV convegno internazionale di ΜΟΙΣΑ (Lecce, 28–30 ottobre 2010), I–II (Rudiae 22–23).
Clarke, K. (2008) Making Time for the Past: Local History and the Polis (Oxford).
Culasso Gastaldi, E. (1976) ‘Propaganda e politica negli “Eleusini” di Eschilo’, in M. Sordi, ed., I canali della propaganda nel mondo antico (Milan) 50–71.
Curty, O. (1989) ‘L’historiographie hellénistique et l’inscription n° 37 des Inschriften von Priene’, in M. Piérart e O. Curty, edd., Historia Testis: Mélanges d’épigraphie, d’histoire ancienne et de philologie offerts à Tadeusz Zawadzki (Fribourg) 21–35.
Deas, H. T. (1931) ‘The Scholia Vetera to Pindar’, HSCPh 42: 1–78.
Debiasi, A. (2008) Esiodo e l’occidente (Rome).
De Luna, M. E., ed. (2017) Arkadika: testimonianze e frammenti (Tivoli).
Dillery, J. (2005) ‘Greek Sacred History’, AJPh 126: 505–26.
Farinetti, E. (2011) Boeotian Landscapes: A GIS-based Study for the Reconstruction and Interpretation of the Archaeological Datasets of Ancient Boeotia (Oxford).
Federico, E. (2008) ‘Hektor sull’isola dei Beati: memorie e realia tebani da Licofrone a Pausania’, IncAnt 6: 253–71.
Feyel, M. (1942) Contribution à l’épigraphie béotienne (Le Puy).
Fossey, J. M. (1972) ‘Tilphosaion?’, in J. M. Fossey e A. Schachter, edd., Proceedings of the First International Conference on Boiotian Antiquities (McGill University, Montréal, 18.3.1972) = Actes du Premier Congrès International sur la Béotie antique (Montreal) 1–16.
Fowler, R. L. (1996) ‘Herodotos and His Contemporaries’, JHS 116: 62–87.
Fowler, R. L. (2013) Early Greek Mythography. Volume II: Commentary (Oxford).
Franchi, E. (c.d.s.) ‘Genealogies and Violence: Central Greece in the Making’, in H. Beck e F. Marchand, edd., The Dancing Floor of Ares (London).
Gagné, R. (2006) ‘What is the Pride of Halicarnassus?’, ClAnt 25: 1–33.
Gartland, S. D. (2016) ‘Enchanting History: Pausanias in Fourth-Century Boiotia’, in Id., ed., Boiotia in the Fourth Century B.C. (Philadelphia) 80–98.
Geominy, W. A. (1992) ‘Niobidai’, LIMC VI.1: 914–29.
Gozzoli, S. (1970–1) ‘Una teoria antica sull’origine della storiografia greca’, SCO 19–20: 158–211.
Graf, F. (1996) ‘Amphiktyon [1; 2]’, DNP I: 611.
Grigsby, P. (2017) Boiotian Games: Festivals, Agōnes, and the Development of Boiotian Identity (PhD diss., Warwick).
Halbwachs, M. (1925) Les cadres sociaux de la mémoire (Paris).
Halbwachs, M. (1941) La topographie légendaire des évangiles en terre sainte. Étude de mémoire collective (Paris).
Harding, P. (1994) Androtion and the Atthis (Oxford).
Harding, P. (2007) ‘Local History and Atthidography’, in Marincola (2007) II.180–8.
Hornblower, S. (1991) A Commentary on Thucydides. Volume I: Books I–III (Oxford).
Hornblower, S. (1995) ‘Thucydides and Boiotia’, in Α. Χ. Χριστοπούλου, ed., Επετηρίς της Εταιρείας των Βοιωτικών Μελετών: Β’ Διεθνές Συνέδριο Βοιωτικών Μελετών (Λιβαδειά, 6–10 Σεπτεμβρίου 1992) ̧ T. Β’ τ. β’ (Athens) 667–78; = ‘Thucydides on Boiotia and Boiotians’, in Hornblower (2011) 116–38).
Hornblower, S. (2011) Thucydidean Themes (Oxford).
Hubbard, T. K. (1992) ‘Remaking Myth and Rewriting History: Cult Tradition in Pindar’s Ninth Nemean’, HSCPh 94: 77–111.
Isager, S. (1998) ‘The Pride of Halikarnassos: editio princeps of an inscription from Salmakis’, ZPE 123: 1–23 (repr. in Isager–Pedersen (2004) 217–37).
Isager, S., e P. Pedersen, edd. (2004) The Salmakis Inscription and Hellenistic Halikarnassos (Odense).
Jacoby, F. (1909) ‘Über die Entwicklung der griechischen Historiographie und den Plan einer neuen Sammlung der griechischen Historikerfragmente’, Klio 9: 80–123; = On the Development of Greek Historiography and the Plan for a New Collection of the Fragments of the Greek Historians, tr. M. Chambers e S. Schorn (Histos Supplement 3; Newcastle upon Tyne, 2015).
Jacoby, F. (1923) Die Fragmente der Griechischen Historiker. Erster Teil: Genealogie und Mythographie [Nr. 1–63] (Berlin).
Jacoby, F. (1924) ‘Der Verfasser der Hellenika von Oxyrhynchos’, Nachrichten von der Gesellschaft der Wissenschaften zu Göttingen. Phil.-hist. Kl. 1924: 13–18.
Jacoby, F. (1949) Atthis: The Local Chronicles of Ancient Athens (Oxford).
Jacoby, F. (1950) ‘The Authorship of the Hellenika of Oxyrhynchos’, CQ 44: 1–11.
Jacoby, F. (1955) Die Fragmente der Griechischen Historiker. Dritter Teil. Geschichte von Staedten und Voelkern (Horographie und Ethnographie) b: Kommentar zu nr. 297–607 (Text) (Leiden).
Knoepfler, D. (1996) ‘La réorganisation du concours des Mouseia à l’époque hellénistique: esquisse d’une solution nouvelle’, in A. Hurst e A. Schachter, edd., La Montagne des Muses (Geneva) 141–67.
Kotlinska-Toma, A. (2014) Hellenistic Tragedy: Texts, Translation and a Critical Survey (London).
Kühr, A. (2006) Als Kadmos nach Boiotien kam: Polis und Ethnos im Spiegel thebanischer Gründungsmythen (Stuttgart).
Kühr, A. (2014) ‘Ethnicity and Local Myth’, in J. McInerney, ed., A Companion to Ethnicity in the Ancient Mediterranean (Malden, Mass., Chichester, e Oxford) 228–40.
Lambert, S. e R. Osborne (2016) ‘IG I.1149,’ AIO, at https://www.atticinscriptions.com/inscription/IGI3/1149 (last accessed: 30.05.2018).
Larson, J. (1995) Greek Heroine Cults (Madison, Wisc.).
Larson, S. L. (2007) Tales of Epic Ancestry: Boiotian Collective Identity in the Late Archaic and Early Classical Periods (Stuttgart).
Lavelle, B. M. (2005) Fame, Money, and Power: The Rise of Peisistratos and ‘Democratic’ Tyranny at Athens (Ann Arbor).
Lloyd-Jones, H. (1959) ‘Review of V. Bartoletti, ed., Papiri greci e latini: vol. 14 (Florence, 1957)’, Gnomon 31: 109–14.
Lloyd-Jones, H. (1999) ‘The Pride of Halicarnassus’, ZPE 124: 1–14.
Maddoli, G. e V. Saladino, edd. (2007) Pausania. Guida della Grecia. Libro V L’Elide e Olimpia (Milan); ; 1995.
Manfredi, V. (1993) Le Isole Fortunate: topografia di un mito (Rome).
Manieri, A. (2009) Agoni poetico-musicali nella Grecia antica. 1. Beozia (Pisa e Rome).
Marincola, J., ed. (2007) A Companion to Greek and Roman Historiography, 2 vols (Oxford).
Marincola, J. (2012) ‘Introduction: A Past without Historians’, in id., L. Llewellyn-Jones, e C. Maciver, edd., Greek Notions of the Past in the Archaic and Classical Eras. History without Historians (Edinburgh) 1–13.
Mastronarde, D. J., ed. (2005) Euripides: Phoenissae (Cambridge); 1994.
McCauley, B. (1999) ‘Heroes and Power: The Politics of Bone Transferal’, in R. Hagg, ed., Ancient Greek Hero Cult: Proceedings of the Fifth International Seminar on Ancient Greek Cult (Göteborg University, 21–23 April 1995) (Stockholm) 85–98.
Merro, G. (2015) ‘ἰδίως φησί. Singolarità del mito pindarico nell’esegesi antica’, SemRom n.s. 4: 213–34.
Mills, S. (1997) Theseus, Tragedy, and the Athenian Empire (Oxford).
Moggi, M. (2010) ‘Agricoltura e altre attività a Tebe e a Tespie: qualche considerazione’, in C. Fornis, et al., edd., Dialéctica histórica y compromiso social. Homenaje a Domingo Plácido (Zaragoza) 117–35.
Moretti, L. (1962) Ricerche sulle leghe greche (peloponnesiaca–beotica–licia) (Rome).
Mühl, M. (1956) ‘Solon gegen Peisistratos: ein Beitrag zur peripatetischen Geschichtsschreibung’, RhM 99: 315–23.
Müller, C. (2010) ‘Les élites béotiennes et la richesse du IV au IIe S. a.C.: quelques pistes de réflexion’, in L. Capdetrey e Y. Lafond, edd., La cité et ses élites: pratiques et représentation des formes de domination et de contrôle social dans les cités grecques. Actes du Colloque de Poitiers, 19–20 octobre 2006 (Bordeaux) 225–44.
Musti, D. (1988) ‘La struttura del libro di Pausania sulla Beozia’, in Α. Π. Μπεκιάρης, ed., Επετηρίς της Εταιρείας των Βοιωτικών Μελετών: Α’
Διεθνές Συνέδριο Βοιωτικών Μελετών (Θήβα, 10–14 Σεπτεμβρίου 1986), T. Α’ τ. α’ (Athens) 333–45.
Nesselrath, H.-G., ed. (2010) Plutarch: On the Daimonion of Socrates. Human Liberation, Divine Guidance, and Philosophy (Tübingen).
Nicolai, R. (2007) ‘Solone e la conquista di Salamina: da guerra tradizionale a mito politico’, in P. Desideri, S. Roda, e A. M. Biraschi, edd., Costruzione e uso del passato storico nella cultura antica: Atti del convegno internazionale di studi. Firenze 18–20 settembre 2003 (Alessandria) 3–19.
Occhipini, E. (2016) The Hellenica Oxyrhynchia and Historiography: New Research Perspectives (Leiden e Boston).
Olivieri, O. (2010–11) ‘Sotto l’“egida aurea” di Atena Itonia: i Pamboiotia, festa agonistico-militare, nelle fonti poetiche ed epigrafiche’, in Castaldo–Giannachi–Manieri (2010–11) 79–95.
Olivieri, O. (2011) Miti e culti tebani nella poesia di Pindaro (Pisa).
Papazarkadas, N. (2014a) ‘Two New Epigrams from Thebes’, in Papazarkadas (2014a) 223–52.
Papazarkadas, N., ed. (2014b) The Epigraphy and History of Boeotia. New Finds, New Prospects (Leiden e Boston).
Papazarkadas, N. e D. Sourlas (2012) ‘The Funerary Monument for the Argives who Fell at Tanagra (IG I 1149): A New Fragment’, Hesperia 81: 585–617.
Papini, M. (2014) Fidia: l’uomo che scolpì gli dei (Rome e Bari).
Parker, P. (2010) ‘Agesilaus and the Bones of Alcmena’, in Nesselrath (2010) 129–37.
Patterson, L. E. (2010) Kinship Myth in Ancient Greece (Austin).
Pedersen, P. (2004) ‘The Building Remains at the Salmakis Fountain I’, in Isager–Pedersen (2004) 15–30.
Podlecki, A. J. (1987) ‘Solon or Peisistratus? A Case of Mistaken Identity’, AncW 16: 3–10.
Polito, M. e C. Talamo, edd. (2012) Istituzioni e costituzioni in Aristotele tra storiografia e pensiero politico. Atti della Giornata Internazionale di studio (Fisciano, 30 settembre–1 ottobre 2010) (Tivoli).
Porciani, L. (2001) Prime forme della storiografia greca: prospettiva locale e generale nella narrazione storica (Stuttgart).
Poulsen, B. (2004) ‘The Building Remains at the Salmakis Fountain II’, in Isager–Pedersen (2004) 31–42.
Prandi, L. (1988) Platea: momenti e problemi della storia di una polis (Padua).
Priestley, J. (2014) Herodotus and Hellenistic Culture: Literary Studies in the Reception of the Histories (Oxford).
Proietti, G. (2015) ‘Beyond the “Invention of Athens”. The 5th Century Athenian “Tatenkatalog” as Example of “Intentional History”’, Klio 97: 516–38.
Radtke, W. (1901) ‘ΕΠΙΓΡΑΜΜΑΤΑ ΘΗΒΑΙΚΑ’, Hermes 36: 36–71.
Rhodes, P. J. (1981) A Commentary on the Aristotelian Athenaion Politeia (Oxford).
Roesch, P. (1982) Études béotiennes (Paris).
Rosenbloom, D. (2013) ‘Thebes’, in H. M. Roisman, ed., The Encyclopedia of Greek Tragedy (Malden, Mass.) 1390–2.
Santini, M. (2016) ‘A Multi-Ethnic City Shapes its Past. The “Pride of Halikanassos” and the Memory of Salmakis’, ASNP s. 5, 8: 3–35.
Schachter, A. (1967) ‘A Boeotian Cult Type’, BICS 14: 1–16.
Schachter, A. (1981) Cults of Boiotia 1: Acheloos to Hera (London).
Schachter, A. (1990) ‘Tilphossa: The Site and its Cults’, CEA 24: 333–40; repr. in Schachter (2016) 372–80.
Schachter, A. (1994) Cults of Boiotia 3: Potnia to Zeus (London).
Schachter, A. (2004) ‘Politics and Personalities in Classical Thebes’, in R. B. Egan e M. A. Joyal, edd., Daimonopylai: Essays in Classics and the Classical Tradition presented to Edmund G. Berry (Winnipeg) 347–62.
Schachter, A. (2007) ‘Three Generations of Magistrates from Akraiphia’, ZPE 163: 96–100; repr. in Schachter (2016) 216–23.
Schachter, A. (2010–11) ‘The Mouseia of Thespiai: Organization and Development’, in Castaldo–Giannachi–Manieri (2010–11) 29–61; repr. in Schachter (2016) 344–71.
Schachter, A. (2011) ‘Armenidas (378)’, BNJ.
Schachter, A. (2016) Boiotia in Antiquity: Selected Papers (Cambridge).
Schmidt, M. (1992) ‘Niobe’, LIMC VI.1: 908–14.
Shrimpton, G. S. (1997) History and Memory in Ancient Greece (Montreal e London).
Simonton, M. (2018) ‘The Local History of Hippias of Erythrai: Politics, Place, Memory, and Monumentality’, Hesperia 87: 497–543.
Steinbock, B. (2012) Social Memory in Athenian Public Discourse: Uses and Meaning of the Past (Ann Arbor).
Stevens, K. (2016) ‘Empire Begins at Home: Local Elites and Imperial Ideologies in Hellenistic Greece and Babylonia’, in M. Lavan, R. E. Payne, e J. Weisweiler, edd., Cosmopolitanism and Empire: Universal Rulers, Local Elites, and Cultural Integration in the Ancient Near East and Mediterranean (New York) 66–88.
Symeonoglou, S. (1985) The Topography of Thebes from the Bronze Age to Modern Times (Princeton).
Taylor, M. C. (1997) Salamis and the Salaminioi: The History of an Unofficial Athenian Demos (Amsterdam).
Tentori Montalto, M. (2017) ‘Some Notes on Croesus’ Dedication to Amphiaraos at Thebes (BÉ, 2015, nr. 306)’, ZPE 204: 1–9.
Thomas, E. (1976) Mythos und Geschichte: Untersuchungen zum historischen Gehalt griechischer Mythendarstellungen (Köln).
Thomas, R. (2014a) ‘Local History, Polis History, and the Politics of Place’, in Parmeggiani (2014) 239–62; online http://chs.harvard.edu/CHS/article/display/5848 (last accessed: 16.03.2017).
Thomas, R. (2014b) ‘The Greek Polis and the Tradition of Polis History: Local History, Chronicles, and the Patterning of the Past’, in A. Moreno e R. Thomas, edd., Patterns of the Past. Epitēdeumata in the Greek Tradition (Oxford) 145–72.
Thonemann, P. (2016) ‘Croesus and the Oracles’, JHS 136: 152–67.
Tober, D. (2010) ‘Politeiai and Spartan Local History’, Historia 49: 412–31.
Tober, D. (2017) ‘Greek Local Historiography and its Audiences’, CQ 67: 460–84.
Totaro, P. (2013) ‘La Niobe di Eschilo e di Sofocle: il contributo dei papiri’, in G. Bastianini e A. Casanova, edd., I papiri di Eschilo e di Sofocle (Florence) 1–17.
Toye, D. L. (1995) ‘Dionysius of Halicarnassus on the First Greek Historians’, AJPh 116: 279–302.
Toye, D. L. (1999) ‘Aristotle’s Other Politeiai: Was the Athenaion Politeia Atypical?’, CJ 94: 235–53.
Trümpy, C. (1997) Untersuchungen zur altgriechischen Monatsnamen und Monatsfolgen (Heidelberg).
Tufano, S. (2019) The Beginnings of Boiotian Local History (Teiresias Supplements Online, 2; Münster).
Vannicelli, P. e A. Corcella, edd. (2017) Erodoto: Le Storie. Libro VII: Serse e Leonida (Milan).
Vergados, A. (2013) ‘An Unnoticed Testimonium to the Hesiodic Melampodia? PSI 14.1398 and [Hesiod] Melampodia Fr. 276 M.–W. (= 212 Most)’, Philologus 157: 5–15.
Vian, F. (1963) Les origines de Thèbes: Cadmos et les Spartes (Paris).
Wagner, R. A. (1894) ‘Amphiktyon’, RE I.2: 1904.
Wallace, P. W. (1979) Strabo’s Description of Boiotia (Heidelberg).
West, M. L., ed. (2003) Greek Epic Fragments (Cambridge, Mass. e London). von Wilamowitz Moellendorff, U. (1886) Isyllos von Epidauros (Berlin).
Winiarczyk, M. (2016) Diagoras of Melos: A Contribution to the History of Ancient Atheism, trans. W. Zbirohowski-Kościa (Berlin e Boston).
Zaccarini, M. (2015) ‘The Return of Theseus to Athens: A Case Study in Layered Tradition and Reception’, Histos 9: 174–98.
Zecchini, G. (1997) ‘Rassegna di storiografia beotica’, in J. Bintliff, ed., Recent Developments in the History and Archaeology of Central Greece. Proceedings of the 6th International Boeotian Conference (Oxford) 189–200
Zecchini, G. (1999) ‘Nosso di Alicarnasso’, ZPE 128: 60–2.
Zeitlin, F. I. (1986) ‘Thebes: Theater of Self and Society in Athenian Drama’, in J. P. Euben, ed., Greek Tragedy and Political Theory (Berkeley) 101–41; repr. in J. J. Winkler e F. Zeitlin, edd., Nothing to Do with Dionysos? Athenian Drama in its Social Context (Princeton, 1990) 130–67.
Ziehen, L. (1934) ‘Thebai’, RE V.A.2: 1492–553.
Downloads
Published
How to Cite
Issue
Section
License
Prior to 2024 authors reserve all rights, including the right to restrict republication or to withdraw their contribution from Histos. Starting in 2024, all authors published in Histos retain copyright and grant the journal right of first publication with the work simultaneously licensed under an International Creative Commons Attribution-NonCommercial-NoDerivatives License (CC BY-NC-ND 4.0), which means that anyone may share, copy, and adapt the material for non-commercial purposes, as long as they credit the author and this journal and do not distribute the modified version.